{"version":"1.0","provider_name":"Diana lapja","provider_url":"https:\/\/ahimsa.cafeblog.hu","author_name":"DianaLap","author_url":"https:\/\/ahimsa.cafeblog.hu\/author\/dianalap\/","title":"~DHAMMAPADA~ verses: 5-8 ~ Hungarian-English-Pali ~","html":"

\"20130508-hir-bionaturmagazin-kezek\"<\/a><\/p>\r\n

 <\/p>\r\n

\u00a0Verses 5-8:<\/p>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n
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~ Hungarian ~<\/h2>\r\n<\/td>\r\n

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\u00a0~ English ~<\/h2>\r\n<\/td>\r\n<\/tr>\r\n

\u00a05<\/td>\r\n\u00a0<\/td>\r\n<\/tr>\r\n
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A gy\u0171l\u00f6let sohasem sz\u00fcnteti meg a gy\u0171l\u00f6letet,\u00a0<\/p>\r\n

csak a szeretet. -<\/p>\r\n

Ez az \u00f6r\u00f6kk\u00e9val\u00f3 T\u00f6rv\u00e9ny.<\/p>\r\n<\/td>\r\n

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<\/a>Hostilities aren't stilled through hostility,<\/p>\r\n

regardless.<\/p>\r\n

Hostilities are stilled through non-hostility:<\/p>\r\n

this, an unending truth.<\/p>\r\n<\/td>\r\n<\/tr>\r\n

\u00a06<\/td>\r\n\u00a0<\/td>\r\n<\/tr>\r\n
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Sokan nincsenek tudat\u00e1ban annak,\u00a0<\/p>\r\n

hogy egyszer mindenki meghal.<\/p>\r\n

Akik r\u00e1\u00e9brednek erre,<\/p>\r\n

azonnal abbahagyj\u00e1k az ellens\u00e9gesked\u00e9st.<\/p>\r\n<\/td>\r\n

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<\/a>Unlike those who don't realize that<\/p>\r\n

we're here on the verge of perishing,<\/p>\r\n

those who do:<\/p>\r\n

their quarrels are stilled.<\/p>\r\n<\/td>\r\n<\/tr>\r\n

\u00a07<\/td>\r\n\u00a0<\/td>\r\n<\/tr>\r\n
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Ha az \u00e9lvezeteknek \u00e9l, nem ellen\u0151rzi az \u00e9rt\u00e9keit,<\/p>\r\n

m\u00e9rt\u00e9ktelen \u00a0az ev\u00e9sben , lusta \u00e9s er\u0151tlen,<\/p>\r\n

akkor a K\u00cds\u00e9rt\u0151 biztosan legy\u0151zi,<\/p>\r\n

ahogy a sz\u00e9l is led\u00f6nti a gyenge f\u00e1t.<\/p>\r\n<\/td>\r\n

One who stays focused on the beautiful,
is unrestrained with the senses,
knowing no moderation in food,
apathetic, unenergetic:
Mara overcomes him
as the wind, a weak tree.<\/td>\r\n<\/tr>\r\n
\u00a08<\/td>\r\n\u00a0<\/td>\r\n<\/tr>\r\n
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Ha nem az \u00e9lvezeteknek \u00e9l, ellen\u0151rzi az \u00e9rt\u00e9keit,<\/p>\r\n

m\u00e9rt\u00e9kletes az ev\u00e9sben , er\u0151s \u00e9s hite szil\u00e1rd,<\/p>\r\n

akkor \u00a0a K\u00eds\u00e9rt\u0151 \u00e9pp\u00fagy nem fogja legy\u0151zni,<\/p>\r\n

ahogyan a sz\u00e9l sem d\u00f6nti le a k\u0151szikl\u00e1t.<\/p>\r\n<\/td>\r\n

\r\n

<\/a>One who stays focused on the foul,<\/p>\r\n

is restrained with regard to the senses,<\/p>\r\n

knowing moderation in food, full of conviction & energy:<\/p>\r\n

Mara does not overcome him as the wind, a mountain of rock.<\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n

 <\/p>\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n\r\n
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~ Pali original text - \u00a0verses 5-8 ~<\/h2>\r\n<\/td>\r\n<\/tr>\r\n

5<\/td>\r\n<\/tr>\r\n
na hi verena veraani sammant'iidha kudaachanaM
averena cha sammanti esa dhammo sanantano.<\/td>\r\n<\/tr>\r\n
6<\/td>\r\n<\/tr>\r\n
pare cha na vijaananti mayaM ettha yamaamase
ye cha tattha vijaananti tato sammanti medhagaa<\/td>\r\n<\/tr>\r\n
7<\/td>\r\n<\/tr>\r\n
subh'aanupassiM viharantaM indriyesu asaMvutaM
bhojanamhi ch'aamatta\u00f1\u00f1uM kusiitaM hiina-viiriyaM
taM ve pasahati maaro vaato rukkhaM va dubbalaM<\/td>\r\n<\/tr>\r\n
8<\/td>\r\n<\/tr>\r\n
subh'aanupassiM viharantaM indriyesu susaMvutaM
bhojanamhi cha matta\u00f1\u00f1uM saddhaM aaraddha-viiriyaM
taM ve na'ppasahati maaro vaato selaM va pabbataM<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n

 <\/p>","type":"rich"}