{"version":"1.0","provider_name":"Diana lapja","provider_url":"https:\/\/ahimsa.cafeblog.hu","author_name":"DianaLap","author_url":"https:\/\/ahimsa.cafeblog.hu\/author\/dianalap\/","title":"DHAMMAPADA part 2~ verses 21 - 32 ~ Hungarian ~ English ~ Pali","html":"\r\n\r\n\r\n\r\n\r\n
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\"vajra\"<\/a><\/p>\r\n

\"bell_dorje_ritual_1\"<\/a><\/p>\r\n

2. r\u00e9sz \u00c9BERS\u00c9G
21- 32 versszakok<\/span><\/span><\/strong><\/span><\/p>\r\n

\u00c9bers\u00e9g az \u00f6r\u00f6k \u00e9let lak\u00f3helye, hi\u00e1nya a hal\u00e1l\u00e9. <\/span>
Aki \u00e9ber, nem hal meg. <\/span>
Aki nemt\u00f6r\u0151d\u00f6m m\u00f3don \u00e9l, <\/span>
mintha m\u00e1r meg is halt volna. (21)<\/span><\/p>\r\n

A b\u00f6lcsek, vil\u00e1gosan meg\u00e9rtv\u00e9n <\/span>
ezt az \u00e9bers\u00e9get, \u00f6r\u00f6m\u00fcket lelik benne,<\/span>
\u00e9s a kiv\u00e1lasztottak mened\u00e9k\u00e9nek <\/span>
boldogs\u00e1g\u00e1ban \u00e9lnek. (22)<\/span><\/p>\r\n

Ezeket a rettenthetetlen, sz\u00fcntelen\u00fcl <\/span>
medit\u00e1ci\u00f3ba m\u00e9lyedt, \u00e1llhatatos b\u00f6lcseket <\/span>
meg\u00e9rinti a megszentel\u0151d\u00e9s <\/span>
fel\u00fclm\u00falhatatlan b\u00e9k\u00e9je, el\u00e9rik a Nirv\u00e1n\u00e1t. (23)<\/span><\/p>\r\n

A buzg\u00f3, hagyom\u00e1ny-\u0151rz\u0151, <\/span>
tiszta tett\u0171, gondos, \u00f6nuralommal <\/span>
b\u00edr\u00f3, er\u00e9nyes, f\u00e1radhatatlan <\/span>
embernek a dics\u0151s\u00e9ge egyre n\u0151. (24)<\/span><\/p>\r\n

Er\u0151fesz\u00edt\u00e9ssel, \u00e9bers\u00e9ggel, <\/span>
\u00f6nmaga leig\u00e1z\u00e1s\u00e1val, \u00f6nuralommal<\/span>
a b\u00f6lcs olyan szigetet \u00e9p\u00edt, <\/span>
amit nem sodorhat el az \u00e1radat. (25)<\/span><\/p>\r\n

A tudatlan, balga emberek <\/span>
nemt\u00f6r\u0151d\u00f6m m\u00f3don \u00e9lnek, <\/span>
a b\u00f6lcs viszont \u00fagy \u0151rzi \u00e9bers\u00e9g\u00e9t, <\/span>
mint a legnagyobb kincset. (26)<\/span><\/p>\r\n

Ne \u00e9ljetek nemt\u00f6r\u0151d\u00f6m m\u00f3dra, <\/span>
ne engedjetek az \u00e9rz\u00e9kis\u00e9gnek, a k\u00e9jv\u00e1gynak!<\/span>
Nagy lesz az \u00f6r\u00f6me annak, <\/span>
aki f\u00e1radhatatlanul medit\u00e1l. (27)<\/span><\/p>\r\n

A b\u00f6lcs \u00e9bers\u00e9g\u00e9vel el\u0171zi a sz\u00e9tsz\u00f3rts\u00e1got, <\/span>
felkapaszkodik a Tud\u00e1s Torny\u00e1ba,<\/span>
s szenved\u00e9s n\u00e9lk\u00fcl lepillant a balg\u00e1n szenved\u0151 vil\u00e1gra, <\/span>
mint hegycs\u00facsr\u00f3l a v\u00f6lgylak\u00f3kra. (28)<\/span><\/p>\r\n

F\u00e1radhatatlanul t\u00f6rekszik, m\u00edg m\u00e1sok cselekedni restek, <\/span>
kitart\u00f3an kutat, mik\u00f6zben mindenki m\u00e1s alszik; <\/span>
a b\u00f6lcs \u00fagy t\u00f6r el\u0151re, mint a versenyl\u00f3, <\/span>
amint maga m\u00f6g\u00f6tt hagyja a poroszk\u00e1l\u00f3 geb\u00e9t. (29)<\/span><\/p>\r\n

Indr\u00e1t is az \u00e9bers\u00e9g tette az istenek ur\u00e1v\u00e1. <\/span>
Aki \u00e9ber, felmagasztaltatik az emberek k\u00f6z\u00f6tt, <\/span>
akib\u0151l viszont hi\u00e1nyzik az \u00e9bers\u00e9g, <\/span>
annak megvet\u00e9s lesz oszt\u00e1lyr\u00e9sze. (30)<\/span><\/p>\r\n

Aki \u00f6r\u00f6m\u00e9t leli az \u00e9bers\u00e9gben, <\/span>
s veszedelmet l\u00e1t annak hi\u00e1ny\u00e1ban, <\/span>
a koldus, minden k\u00f6tel\u00e9ket el\u00e9get\u0151 <\/span>
t\u0171zk\u00e9nt v\u00e1ndorol a vil\u00e1gban. (31)<\/span><\/p>\r\n

Aki \u00f6r\u00f6m\u00e9t leli az \u00e9bers\u00e9gben, <\/span>
s veszedelmet l\u00e1t a sz\u00e9tsz\u00f3rts\u00e1gban, <\/span>
a koldus, nem bukhat el, <\/span>
k\u00f6zel van hozz\u00e1 a Nirv\u00e1na. (32)<\/span><\/p>\r\n<\/td>\r\n

\u00a0<\/td>\r\n<\/tr>\r\n
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part 2. Heedfulness<\/span><\/strong>
verses 21-32<\/span><\/strong><\/p>\r\n

21. Heedfulness is the path to the Deathless. Heedlessness is the path to death. The heedful die not. The heedless are as if dead already.\u00a0<\/span><\/p>\r\n

<\/a>22. Clearly understanding this excellence of heedfulness, the wise exult therein and enjoy the resort of the Noble Ones.\u00a0<\/span><\/p>\r\n

<\/a>23. The wise ones, ever meditative and steadfastly persevering, alone experience Nibbana, the incomparable freedom from bondage.<\/span><\/p>\r\n

<\/a>24. Ever grows the glory of him who is energetic, mindful and pure in conduct, discerning and self-controlled, righteous and heedful.<\/span><\/p>\r\n

<\/a>25. By effort and heedfulness, discipline and self-mastery, let the wise one make for himself an island which no flood can overwhelm.<\/span><\/p>\r\n

<\/a>26. The foolish and ignorant indulge in heedlessness, but the wise one keeps his heedfulness as his best treasure.<\/span><\/p>\r\n

<\/a>27. Do not give way to heedlessness. Do not indulge in sensual pleasures. Only the heedful and meditative attain great happiness.<\/span><\/p>\r\n

<\/a>28. Just as one upon the summit of a mountain beholds the groundlings, even so when the wise man casts away heedlessness by heedfulness and ascends the high tower of wisdom, this sorrowless sage beholds the sorrowing and foolish multitude.<\/span><\/p>\r\n

<\/a>29. Heedful among the heedless, wide-awake among the sleepy, the wise man advances like a swift horse leaving behind a weak jade.<\/span><\/p>\r\n

<\/a>30. By Heedfulness did Indra become the overlord of the gods. Heedfulness is ever praised, and heedlessness ever despised.\u00a0<\/span><\/p>\r\n

<\/a>31. The monk who delights in heedfulness and looks with fear at heedlessness advances like fire, burning all fetters, small and large.<\/span><\/p>\r\n

<\/a>32. The monk who delights in heedfulness and looks with fear at heedlessness will not fall. He is close to Nibbana.<\/span><\/p>\r\n<\/td>\r\n

\u00a0<\/td>\r\n<\/tr>\r\n
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2. appamaada-vagga<\/span><\/h2>\r\n

appamaado amata-padaM pamaado machchuno padaM<\/span>
appamattaa na miiyanti ye pamattaa yathaa mataa. 21<\/span><\/p>\r\n

evaM visesato \u00f1atvaa appamaadamhi paNDitaa<\/span>
appamaade pamodanti ariyaanaM gochare rataa. 22<\/span><\/p>\r\n

te jhaayino saatatikaa nichchaM daLha-parakkamaa<\/span>
phusanti dhiiraa nibbaanaM yoga-kkhemaM anuttaraM. 23<\/span><\/p>\r\n

\u00a0uTThaanavato satiimato suchi-kammassa nisamma-kaarino<\/span>
sa\u00f1\u00f1atassa dhamma-jiivino appamattassa yaso'bhivaDDhati. 24<\/span><\/p>\r\n

\u00a0uTThaanen' appamaadena saMyamena damena cha<\/span>
diipaM kayiraatha medhaavii yaM ogho n'aabhikiirati. 25<\/span><\/p>\r\n

\u00a0pamaadaM anuyu\u00f1janti baalaa dummedhino janaa<\/span>
appamaadaM cha medhaavii dhanaM seTThaM va rakkhati. 26<\/span><\/p>\r\n

\u00a0maa pamaadam anuyu\u00f1jetha maa kaama-rati-santhavaM<\/span>
appamatto hi jhaayanto pappoti vipulaM sukhaM. 27<\/span><\/p>\r\n

pamaadaM appamaadena yadaa nudati paNDito<\/span>
pa\u00f1\u00f1aa-paasaadam aaruyha asoko sokiniM pajaM<\/span>
pabbata-TTho va bhuuma-TThe dhiiro baale avekkhati. 28<\/span><\/p>\r\n

appamatto pamattesu suttesu bahu-jaagaro<\/span>
abal'assaM va siigh-asso hitvaa yaati sumedhaso. 29<\/span><\/p>\r\n

appamaadena maghavaa devaanaM seTThataM gato<\/span>
appamaadaM pasaMsanti pamaado garahito sadaa. 30<\/span><\/p>\r\n

appamaada-rato bhikkhu pamaade bhaya-dassi vaa<\/span>
saMyojanaM aNuM thuulaM DahaM aggii va gachchhati. 31<\/span><\/p>\r\n

appamaada-rato bhikkhu pamaade bhaya-dassi vaa<\/span>
abhabbo parihaanaaya nibbaanass'eva santike. 32<\/span><\/p>\r\n<\/td>\r\n

\u00a0<\/span><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n

 <\/p>","type":"rich"}